Oh that one would hear me! For the wicked boasteth of his heart's desire, and blesseth the covetous, [whom] the LORD abhorreth. LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:. Thou hast given him his heart's desire, and hast not withholden the request of his lips.
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. For he hath delivered me out of all trouble: and mine eye hath seen [his desire] upon mine enemies. Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt. Mine eye also shall see [my desire] on mine enemies, [and] mine ears shall hear [my desire] of the wicked that rise up against me.
The wicked shall see [it], and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish. You can verify this yourself online.
Find chapter 3, verse 16 and click on the link for the lexiconed words, and the same for chapter 4 verse 7. This is starting from the beginning of the time of any translations at all, because the Greek Septuagint was the first translation, at least it is the oldest I know of.
And of course this was after the Christian faith already had gained much popularity and growth. It seems likely to me that the Syriac Peshitto was an earlier translation than the Latin Vulgate, though their estimated datings overlap, on the basis that the Syriac holds to a translation that matches the earlier primary translation to the Greek. It sure seems to me like that is possibly the case in this instance.
Some people argue about the same problems in translations today. Some translations are known to be focused on translating each word with precision, while other translations are more focused on a culturally understandable reading of the passage as a whole.
While some translations may do this well, others may not, completely mistranslating words or even corrupting the meaning of a passage in the process. Although such language is to be expected from a Bible that makes such a profession, the result is a Bible that does not read like a Bible at all. So you can see, some translations are more accurate than others.
To me it seems possible that the Latin Vulgate was, for whatever reason, not the most accurate translation, because the same 1 word is translated into 3 very different words with different meanings. Around the same time the Geneva Bible came out. Nestle Id. Marginalien u. This basically notes the conflict, and explains that at least 2 biblical scholars by the names of Paul Haupt and E.
Why would they use a different Hebrew word? There is only 1 letter different between the 2 words. It has both a literal action meaning, and a more figurative verbal meaning. In light of all we covered above, do you think this is just a coincidence? When teshuba means an actual literal physical return, the word itself replies a repetitive returning, like the seasons coming back every year, or a person repetitively going back home. Here are some examples of this:. And he built an altar there to the LORD.
Nothing is left of your answers but falsehood! Joel The threshing floors will be filled with grain; the vats will overflow with new wine and oil.
Joel Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full and the vats overflow — so great is their wickedness! The streams of God are filled with water to provide the people with grain, for so you have ordained it.
How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? They only plan to thrust him down from his high position.
They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. Selah For God alone, O my soul, wait in silence, for my hope is from him. Wait for the Lord and keep his way, and he will exalt you to inherit the land; you will look on when the wicked are cut off.
My eyes are ever toward the Lord , for he will pluck my feet out of the net. To the choirmaster: according to Muth-labben. I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds. Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him.
Now before he was taken he was commended as having pleased God. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. A Psalm of Asaph. I cry aloud to God, aloud to God, and he will hear me. In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted. When I remember God, I moan; when I meditate, my spirit faints.
Selah You hold my eyelids open; I am so troubled that I cannot speak. I consider the days of old, the years long ago. Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.
Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John although Jesus himself did not baptize, but only his disciples , he left Judea and departed again for Galilee. And he had to pass through Samaria.
So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you.
Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. Trust in the Lord with all your heart, and do not lean on your own understanding. To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah.
How lovely is your dwelling place, O Lord of hosts! My soul longs, yes, faints for the courts of the Lord ; my heart and flesh sing for joy to the living God. Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. Blessed are those who dwell in your house, ever singing your praise!
Selah Blessed are those whose strength is in you, in whose heart are the highways to Zion. Why, O Lord , do you stand far away? Why do you hide yourself in times of trouble? In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.
For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the Lord. Unless otherwise indicated, all content is licensed under a Creative Commons Attribution License. Psalm Delight yourself in the Lord, and he will give you the desires of your heart. Proverbs What the wicked dreads will come upon him, but the desire of the righteous will be granted.
God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Colossians Set your minds on things that are above, not on things that are on earth. Isaiah In the path of your judgments, O Lord, we wait for you; your name and remembrance are the desire of our soul.
Isaiah My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness.
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